By Michael Rozeff
American politicians are fond of rallying Americans around Great 
Britain as an ally and a prime exponent of freedom and the free world. 
More and more, the “free” part is a lie.
Laws against hate speech in England and Wales deny free speech.  They attempt to delete free speech. Hate speech is criminal in England.
If a person says or writes the words “I hate England” or “I hate the 
prime minister” or “I hate England’s participation in the Syrian War” or
 “I hate immigrants” or “I hate you” or “I hate Protestants” or perhaps 
even “I hate tigers”, they risk being arrested, tried, convicted and 
sentenced to prison for as long as 7 years.
Expressing hatred is a moral bad in some systems of morality. It’s a 
social bad in some systems. It does not follow that a society should 
turn it into a crime. That’s the same kind of step as when the 
possessors of legal force use that force to stamp out a practice, like 
drinking alcohol, smoking, homosexuality, swearing or smoking marijuana.
 The government force turns non-criminal acts of citizens into criminal 
acts; but hate speech, being speech, is in and of itself a non-criminal 
act. It’s an expression of thought and feeling that doesn’t necessarily 
damage a person’s rights or property as public slander or libel might.
Speech should not be confused with an imminent threat to do bodily harm or commit an actual violent crime, like assault or beating someone up. It shouldn’t be confused with a crime like damaging property
 by painting hateful slogans or symbols. Having one’s feelings hurt 
because someone has insulted you doesn’t mean necessarily that you have 
been the victim of a crime. Expressing hateful opinions, making racial 
slurs and publishing anti-religious tracts are not crimes.
The next totalitarian step is to make it a crime not to express hatred.
 Both John McCain and John Brennan want Trump to express more hatred 
toward Putin; and they’ll support laws forcing Trump to be more 
belligerent if they can devise them and get them passed.
If that sounds far-fetched, then consider that one already risks being a social outcast by not endorsing some politically correct point of view
 or using the politically-correct and approved pronouns. The movement 
toward the totalitarian begins, not necessarily with a government law, 
but with political and social correctness exerted on people by social 
forces and at social levels short of the direct presence of government. 
Yet government is there behind the scenes via regulations and broad laws
 that have a totalitarian impact. Laws aimed at equality often have this
 effect when fleshed out with agency and department directives.
The presence of hate speech laws shows that the incisions into social
 behavior made by political correctness have graduated into deeper 
wounds made by government laws exerting the power that it only 
possesses. In ways like this, political correctness becomes more 
powerful.
 On American campuses, political correctness in the form of 
anti-hate speech can no longer hide its totalitarian face. Universities 
show their totalitarian face by imposing language practices and codes 
upon students. Long lists of microaggressions accompanied by demands to 
punish them are totalitarian in nature.
The totalitarianism is defined at the university level by their 
attempts to impose one view on everyone by force and sanction. 
Universities are in a position to do this because they can sanction 
students in many ways.
Furthermore, being recipients of federal aid, 
they are subject to federal sanctions themselves if they do not adhere 
strictly to various totalitarian federal regulations. In this way, the 
force of government regulations permeates universities.
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