Senator John McCain, never one to play it close to the vest, has amped up his criticism of the Trump administration’s foreign policy, calling it a “half-baked, spurious nationalism cooked up by people who would rather find scapegoats than solve problems.”
To fear the world we have organized and led for three quarters of a century, to abandon the ideals we have advanced around the globe, to refuse the obligations of international leadership and our duty to remain “the last best hope of earth” for the sake of some half-baked, spurious nationalism cooked up by people who would rather find scapegoats than solve problems is as unpatriotic as an attachment to any other tired dogma of the past that Americans consigned to the ash heap of history.It is almost impossible to comprehend this speech, delivered by McCain while receiving the National Constitution Center’s Liberty Medal for bipartisanship on Monday, without understanding his party and its neoconservative vision of American global hegemony.
Those who aren’t of the same persuasion as McCain, the Wall Street Journaleditorial page, and Bill Kristol’s Weekly Standard might be puzzled as to how the senator can get away with attacking American nationalism while at the same time calling for an American imperial mission. Exhorting one’s country to advance its ideals and leadership across the globe, even against the wishes of those who don’t want this guidance, sounds very much like vintage Western imperialism. French and British imperialists in the late nineteenth century were always justifying their imperial rule as a transmission belt for bringing their higher morality to unenlightened peoples and races.
Radical Republicans during the French Third Republic defended their country’s territorial penetration of Africa and Asia as efforts to carry their revolutionary principles across the seas. How does McCain’s vision differ from this imperialist mission proclaimed by Europeans before the First World War? By the late nineteenth century all European nationalists pursued empire in the name of universal egalitarian or progressive ideals—even the Italian fascist press invoked such concepts when Mussolini invaded Ethiopia in 1936.
The difference between them and us, at least as understood by McCain and his neoconservative friends, derives from their claim of moral superiority. They didn’t have it, McCain thinks, whereas we do. Unlike those morally defective empire builders of centuries past, McCain wants us to believe that we really do raise up the lowly and confused wherever we exert influence. Besides, we’re only practicing true imperialism, argues Stanley Kurtz of the Hoover Institution, if we directly rule a territory that we intend to control. No other form of control counts as imperialism, according to this fastidious definition. Finally, according to neoconservative teachings, it is only America haters who despise our universal values and propositional nationhood, and who therefore question our duty to civilize the entire planet. All this reminds me of a riddle that we used to pose jokingly when the neocons rose to prominence in the 1980s. “When is an empire not an empire?” The answer: “When neocons say it’s not.”
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